Herodotus, The Histories (English) (XML Header) [word count] [lemma count] [Hdt.].
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1.193.4 and for millet and sesame, I will not say to what height they grow, though it is known to me; for I am well aware that even what I have said regarding grain is wholly disbelieved by those who have never visited Babylonia. They use no oil except what they make from sesame. note There are palm trees there growing all over the plain, most of them yielding fruit, from which food is made and wine and honey. 1.193.5 The Assyrians tend these like figs, and chiefly in this respect, that they tie the fruit of the palm called male by the Greeks to the date-bearing palm, so that the gall-fly may enter the dates and cause them to ripen, and that the fruit of the palm may not fall; for the male palms, like unripened figs, have gall-flies in their fruit.

ch. 194 1.194.1 I am going to indicate what seems to me to be the most marvellous thing in the country, next to the city itself. Their boats which ply the river and go to Babylon are all of skins, and round. 1.194.2 They make these in Armenia, higher up the stream than Assyria. First they cut frames of willow, then they stretch hides over these for a covering, making as it were a hold; they neither broaden the stern nor narrow the prow, but the boat is round, like a shield. They then fill it with reeds and send it floating down the river with a cargo; and it is for the most part palm wood casks of wine that they carry down. 1.194.3 Two men standing upright steer the boat, each with a paddle, one drawing it to him, the other thrusting it from him. These boats are of all sizes, some small, some very large; the largest of them are of as much as five thousand talents note burden. There is a live ass in each boat, or more than one in the larger. 1.194.4 So when they have floated down to Babylon and disposed of their cargo, they sell the framework of the boat and all the reeds; the hides are set on the backs of asses, which are then driven back to Armenia, 1.194.5 for it is not by any means possible to go upstream by water, because of the swiftness of the current; it is for this reason that they make their boats of hides and not of wood. When they have driven their asses back into Armenia, they make more boats in the same way.

ch. 195 1.195.1 Such then are their boats. For clothing, they wear a linen tunic, reaching to the feet; over this the Babylonian puts on another tunic, of wool, and wraps himself in a white mantle; he wears the shoes of his country, which are like Boeotian sandals. Their hair is worn long, and covered by caps; the whole body is perfumed. 1.195.2 Every man has a seal and a carved staff, and on every staff is some image, such as that of an apple or a rose or a lily or an eagle: no one carries a staff without an image.

ch. 196 1.196.1 This is the equipment of their persons. I will now speak of their established customs. The wisest of these, in our judgment, is one which I have learned by inquiry is also a custom of the Eneti in Illyria. It is this: once a year in every village all the maidens as they attained marriageable age were collected and brought together into one place, with a crowd of men standing around. 1.196.2 Then a crier would display and offer them for sale one by one, first the fairest of all; and then, when she had fetched a great price, he put up for sale the next most attractive, selling all the maidens as lawful wives. Rich men of Assyria who desired to marry would outbid each other for the fairest; the ordinary people, who desired to marry and had no use for beauty, could take the ugly ones and money besides; 1.196.3 for when the crier had sold all the most attractive, he would put up the one that was least beautiful, or crippled, and offer her to whoever would take her to wife for the least amount, until she fell to one who promised to accept least; the money came from the sale of the attractive ones, who thus paid the dowry of the ugly and the crippled. But a man could not give his daughter in marriage to whomever he liked, nor could one that bought a girl take her away without giving security that he would in fact make her his wife. 1.196.4 And if the couple could not agree, it was a law that the money be returned. Men might also come from other villages to buy if they so desired. 1.196.5 This, then, was their best custom; but it does not continue at this time; they have invented a new one lately [so that the women not be wronged or taken to another city]; since the conquest of Babylon made them afflicted and poor, everyone of the people that lacks a livelihood prostitutes his daughters.



Herodotus, The Histories (English) (XML Header) [word count] [lemma count] [Hdt.].
<<Hdt. 1.192.1 Hdt. 1.194.4 (Greek) >>Hdt. 1.199.3

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